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The Last Sunday after Epiphany

Mar 3, 2019

We conclude the season of Epiphany with some dramatic scripture lessons. Brilliant lights and radiant faces, theological drama in Corinth, a voice from the clouds, Moses and Elijah show up for the transfiguration of Jesus. All these lessons express what theologians call a theophany, a term for an incident of the presence of the Almighty. The glory of God is beautiful to behold. Moses’ face shines when he comes down the mountain after conversing with God. Apparently, not everyone can perceive the revelation. In his second letter to the Corinthians, Paul criticizes the spiritual disciples of Moses who want to reject Christ because in their eyes, he is just another heretic. Paul accuses them of putting a veil over the glory of God, because they just cannot see it. Yet the gospel tells us that everything about Jesus shines when he is in deep prayer. Peter is a practical man, so it is not surprising that he is ready to set up the Kingdom right on top of the mountain. We don’t have to look further; this is what the coming of the Messiah is supposed to look like!

How would any of us respond to a theophany? It is so natural for us to expect and evaluate the presence of God according to our human standards. Seriously, what else do we know? How else could we evaluate anything? We are afraid like the Israelites, we are subtly agnostic like the Jews who see Jesus as just the controversial son of Mary and Joseph, we are practical like Peter. We want quantifiable, concrete, obvious, and controllable signs of God among us. Nothing too mystical or inexplicable, thank you, we are Episcopalians, and we prefer a deity who lives up to our needs and expectations, in good order and preferably with good taste.

Week by week, we hear of the mission and the message of Jesus. Love your neighbor as God loves you. Be merciful as God is merciful. Give yourself away in order to find new life. Let go of what we have traditionally done and open our hearts to something new. We have the advantage of scripture, tradition, and historical perspective. What should we do with this ultimate good news? Do we file it away for use at our deathbed? Or do we live by it? Does this inform our choices and guide our decisions? Is the redemptive life of Jesus a real and immediate imperative that governs our lives? Or is it a heart-warming fable, which we dust off and take out to lend a little texture to our tasteful holiday decoration?

On the last Sunday in Epiphany and just before the beginning of Lent, these questions are not mere intellectual or theological abstractions. These are questions that describe and define our faith. Over the last eight weeks, we have had a brief glance at the life and early ministry of Jesus: his baptism, his miracles, his willingness to challenge the religious assumptions of his time and ours by identifying himself with the traditionally marginal and outcast members of society. Today, we receive a vision of his undeniable divinity, which illuminates his ordinary humanity with surprising brightness. This is the Son of God. This is Emmanuel, God with us.

We, too, are transfigured by being with God. Many of us are confident that at the end of time, we will all experience a certain transfiguration, as we enter eternal life and live in the near presence of God. But the Kingdom is not a future possibility: it begins now.

I think that it is quite possible that transfiguration is not about personal transformation. I have come to believe that transfiguration can be a sign that a person has come into a deeper understanding of their true identity. There is a shift when a life-affirming internal reality comes into new focus. If we look deeply into the face of someone who is deeply in love, we will see a difference. This is not about personal luminescence. The challenge is to be more faithful to who we really are. If we are going to move forward in our lives, personally, professionally, or as a spiritual community, we must be firmly grounded in our own identity. We are children of God.

What can we do with this identity? On the mountaintop, the voice says: This is my Son, the Chosen. Listen to him! (The Greek verb means “hear him”). Peter, James, and John, as Jews, knew what this meant, because their daily prayers opened with the Shema: Sh’ma Yisra’eil Adonai Eloheinu Adonai echad.

This is the oldest fixed prayer in the Jewish tradition. Hear, O Israel, the Lord our God is One (derived from Deuteronomy 6:4, 11:13–21; Numbers 15:37–41). The voice announces the identity of Jesus, to whom belong the total obedience and devotion accorded to YHWH, the Almighty. This is the relationship on which they have built their lives. This is the relationship on which we can build our lives also. Hearing Jesus, our understanding of what it is to be of God both deepens and grows more profoundly mysterious.

Our transfiguration is not an easy matter in terms of our earthly relationships. Being children of God is both simple and complex, and our fragile, insecure humanity often invites a spirit of sibling rivalry. Even Christians, with all our good intentions, have managed to find ways to quantify, stratify, and evaluate who is worthy of consideration and inclusion., and who is not. Those of us in the Episcopal tradition may have recognized the turmoil in the Methodist churches this past week, as we walked along a similar path sixteen years ago. Lest we think that we are above the sort of theological combat that threatens to disrupt other churches, I encourage you to remember the ugly spirit of 2003-2004. And may we all remember this with grief, and a resolve to treat one another with more respect and charity.

Our transfiguration, sadly, does not perfect our earthly nature. There is no one, there is not one of us of the age of reason, who dares approach the altar of God without the awareness of our own capacity for sin. We are all sinners. We all fall short of the glory of God. Our intimate human relationships, when lived in a spirit of honest love and genuine self-giving, are not the locus of sin. In fact, it is quite the opposite: the joy and self-sacrifice of sincere human love open up for us the glimmering reality of divine Love, which is utterly transformative. It is not about whom we love. It is about how we Love. The command of Christ that we love one another is not derivative of our capacity for understanding of God’s other children. The command stands on its own.

We are all children of God, all created in God’s image, all imperfect, seeking eternity together. Jesus goes down from the mountain and turns his face toward Jerusalem, continuing his ministry among the outcast along his journey. In our own way, we turn our faces toward Jerusalem, toward the holy place, as we finish up Epiphany. We are all here looking for some sort of guiding light that we cannot obtain in the rest of the world. What is that for you? is it comfort? hope? strength? connection with God? All of these speak to our true identity. Jesus invites us to travel with him, serving those we encounter on the way.

The question has never been: How shall we change so we can shine? The question always is: How can we live into our amazing God-given identity more faithfully? As we conclude our celebration of the Epiphany, I encourage you not to wait for the blinding lights or the shining garments. That may not happen. Instead, look for the truth of theophany – your own transfiguration – in the quiet and the chaos of your everyday life. Make following, loving, praising and thanking Jesus the purpose of your day. Listen to him… and you will begin to understand how deeply you are loved.

This sermon was preached by the Rev. Dr. Amy Welin at St. Stephen’s Episcopal Cathedral on March 3rd, 2019, for the Last Sunday after the Epiphany. The lessons for the day, which can be found on, were:

  • Exodus 34:29-35
  • Psalm 99
  • 2 Corinthians 3:12-4:2
  • Luke 9:28-36
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Clergy & StaffStuart Scarborough

Property Manager

Rev. Stuart Scarborough, Deacon, joined St. Stephen’s Episcopal Cathedral part-time as a Property Manager after migrating northward from the Diocese of Maryland when his wife, Rev. Anjel Scarborough, was called to be Rector of All Saints’ Episcopal Church in Hershey. Prior to relocating, Stuart spent 13 years managing facilities, including three years as Facilities Operations Director for St. John’s Episcopal Church and Parish Day School in Ellicott City, MD and, before that, ten years as Director of Operations at the Claggett Center, Maryland’s Diocesan conference, retreat and camp center in Adamstown, MD. Prior to this, Stuart, who has a BS degree in Chemical Engineering from Virginia Tech, worked for 20+ years in manufacturing. Stuart and Anjel have two adult children; Martin, who lives in Cockeysville, MD and Erin, who lives in Newark, DE.

As Property Manager, Stuart will oversee the care and maintenance of all the Cathedral buildings and property. In addition to this part-time role, Stuart is also serving part-time as Property Manager for the Episcopal Diocese of Central Pennsylvania. In this role, Stuart will look after all buildings and properties that are owned by the Diocese, but are not parishes. Further, Stuart has been assigned as Deacon to Mt. Calvary Episcopal Church in Camp Hill.

Clergy & StaffMichael Frascella

Facilities Manager

Michael Frascella has served as our part-time Facilities Manager for several years.  He works diligently to see that our campus stays beautiful, our buildings are problem-free, and that there are inviting and welcoming spaces for all who enter our doors.  Michael is a member of St. Stephen’s Episcopal Cathedral and is the father of two adult children and the grandfather of 4. 

Clergy & StaffMicalagh Moritz

Director of Formation for Young Adults and Youth

In 2021, Micalagh transitioned into the role of Director of Youth & Young Adult Formation. She previously served as the Sycamore House Program Director, starting in 2017. She has over 15 years of experience in various community nonprofits in Harrisburg, Belize, and Washington, DC.

She majored in Human Development & Family Science in college, and continued on to receive her Masters in Social Work. She has a counseling and therapy background, which is applicable to many areas of life-both on the job and off. She has worked with youth and young adults in many different settings, including through Harrisburg-based after-school programs, through the Sycamore House, as Director of a study abroad program in Belize, and through teaching college courses locally.

She is passionate about helping to create healing spaces for people to grow and learn, exploring the intersections of faith and justice, and building bridges between people of various backgrounds. She is also passionate about spiritual formation as an integral part of building community.

Micalagh lives in Harrisburg and can often be found riding her bike up Riverfront Park, in a local café, or walking to Broad Street Market. She is married to Joshua Moritz, a middle school Case Manager and farmer at heart, and they have 2 children who attend St. Stephen’s Episcopal School. 

Clergy & StaffFred Miller

Canon Pastor

The Rev. Canon Fred Miller began on staff as Canon Pastor for spiritual care July 2020.

Fred is a MDIV graduate of the Episcopal Divinity School with graduate studies in Congregational Development at Seabury Western Seminary, and marriage and family counseling at Trinity Counseling Center, Princeton. He served 4 parishes in New Jersey before coming to Central PA at All Saints’, Hershey. After receiving certification with the Interim Ministry Network he served in NJ, & Kansas, before returning to this diocese, working in Altoona, State College & Williamsport. Serving with the YWCA as a volunteer, retired Red Cross volunteer and as a previous College Chaplain in two states has opened the possibilities of living into the Episcopal Church becoming a bridge to interfaith relations.

Married to Kris with whom we proudly share three children, now grown. Fred enjoys outdoor activities, simple meals, and quiet conversation.

Service OpportunitiesSt. Barnabas Children's Ministry

Uptown Harrisburg

St. Barnabas was founded by our own Bishop Charlie McNutt and Bishop Guy Edmiston from the Lower Susquehanna Synod. Located in Uptown Harrisburg, St. Barnabas offers children ages 7 – 12 an 8-week summer day camp. A variety of experiences allow spiritual, emotional, physical, educational & social growth. St. Stephen’s provides food for the children, along with volunteers to prepare, serve and clean up.

Service OpportunitiesDowntown Daily Bread

Downtown Harrisburg

Downtown Daily Bread is a soup kitchen located at the Pine Street Presbyterian Church. Their mission is to provide services for the homeless & feed the hungry (40,000 meals/year) 7 days a week including weekends & holidays. On the first Sunday of every other month from approximately noon until 2 p.m., St. Stephen’s serves the food trays and then helps clean up afterward.

Service OpportunitiesSusquehanna Harbor Safe Haven

Uptown Harrisburg

Operated by the ecumenical group Christian Churches United, Susquehanna Harbor is a residence for homeless men. St. Stephen’s, along with other churches and service groups, is responsible for staffing the 25-unit overnight shelter several weeks each year.

Service OpportunitiesArtsFest

Downtown Harrisburg

Artsfest is always held the weekend of Memorial Day, Saturday through Monday, with St. Stephen’s members serving hot dogs, hamburgers, snow cones and beverages, while tours of the Cathedral are offered along with free organ concerts every hour. The profits from our ArtsFest work are all dedicated to a selection of service groups in the city.

Service OpportunitiesCommon Ground Cafe

Allison Hill - Harrisburg

When is a breakfast more than just a meal? When it is a community center, a kids’ craft session, a book nook for adults, a reading program and book giveaway for children, an opportunity for family members and neighbors to visit in a warm, welcoming place.

Please join the volunteers and community members who make all of this happen on the last Saturday of every month at the Unitarian Church of Harrisburg at 1508 Market St. We serve about 250 people at each breakfast, so we need cooks, waiters, greeters, coffee servers, readers, a set up crew, dishwashers, piano players, and anyone who just wants the best breakfast in town!

Service OpportunitiesLittle Free Food Pantry

Jessica McClard launched the grassroots mini pantry movement on May 2016 in Fayetteville, AR, when she planted the Little Free Pantry Pilot, a wooden box on a post containing food, personal care, and paper items accessible to everyone all the time no questions asked.

Service OpportunitiesRMMS

We participate in an organized program to support and encourage refugees hoping to make the U.S. their home.

Serve in WorshipLay Worship Leader

Do you have an interest in leading prayer and worship services that do not require ordained clergy? By receiving a license as a Lay Worship Leader from the Bishop of Central Pennsylvania, you will be able to lead the congregation in Morning Prayer, Evening Prayer, and other prayer services. This ministry requires significant study and preparation, and is open to all baptized and confirmed members of the church. 

Serve in WorshipLay Eucharistic Minister

Lay Eucharistic Ministers (LEMs) assist the clergy at the altar by distributing Holy Communion to members of the congregation. LEMs are scheduled based on their availability to serve one or more Sundays each month. This ministry is open to all baptized and confirmed members of the church, after attending two hours of training and receiving a license from the Bishop of Central Pennsylvania.

Serve in WorshipTechnical Guild

Are you looking for a behind-the-scenes way to get involved? Consider joining our technical crew and learning to operate our sound and light systems. Sound and Light Technicians facilitate worship services by ensuring that sound levels and amplification are appropriate, and that lighting is used to highlight the liturgical action. Some training is required.

Serve in WorshipGreeter

Greeters are the public face of the Cathedral on Sunday mornings. Our greeting team welcomes guests and members alike, and helps guests find a seat and matches them up with a member to assist them in the service.

Serve in WorshipUsher

One of the primary functions of an usher is to guide guests and members to various parts of the Cathedral (restrooms, parlors, nursery, etc.) and to assist with any special needs (e.g. wheelchair access). Ushers are also trained to summon help in the case of any emergencies.

Serve in WorshipPrayer Leader

Prayer Leaders lead the Prayers of the People during worship services. Prayers are led from among the congregation, with prayer leaders adding a prayer of their own choosing to reflect the needs of the moment. All persons are eligible for this ministry — a brief orientation session is available to help prepare you for leading prayers.

Serve in WorshipLector

Lectors proclaim the Word of God by reading from the Old Testament and the New Testament during worship services. Lectors are scheduled based on their availability. All interested persons are eligible to become lectors by attending a 30-minute orientation session.

Serve in WorshipAcolyte

Acolytes carry the cross and torches at processions and help the priest prepare for Holy Communion. This ministry is ideal for youth (grades 7 and up), and is also open to adults. A brief training session is offered to help you learn the job. Acolytes are scheduled on a rotating basis.

Clergy & StaffGene Schofield

Parish Nurse

Gene was born and grew up on family farm in MN. After getting her Bachelor’s degree in nursing, she worked at a Navy hospital where she met and married her husband, Mike. The mother of 4 (Kirsten died of CP complications at age 40) she keeps busy with her children, her 9 grandchildren and her great-granddaughter. Gene returned to work in nursing after her children were in middle school with her last position being a Hospice nurse until her retirement in 2008. Gene is available to assist the newly diagnosed, helps with securing durable medical equipment and checks in with those on our prayer list on a weekly basis.

Clergy & StaffJordan Markham

Director of Music

Jordan R. Markham studied at The Peabody Conservatory of The Johns Hopkins University and Bloomsburg University of Pennsylvania. He is a classically-trained lyric-baritone, pianist, organist, and conductor, having previously studied under the Grammy-winning baritone, William Sharp and soprano Susan Solomon Beckley of Bucknell University. For two years he was a professional chorister at The Washington National Cathedral, and was a paid chorister and soloist in The Handel Choir of Baltimore. While with the Handel Choir, he sang the tenor solo role of Apollo in Handel’s Semele, the tenor solo in Beethoven’s Choral Fantasy (both with full orchestra), and the tenor solo in Benjamin Britten’s Rejoice in The Lamb. Prior to this, he sang the baritone solo in Rossini’s  Petite Messe Solennelle with the Peabody Singers and most recently has been heard singing the baritone solo in The Seven Last Words Of Christ by Theodore Dubois, accompanied by a full orchestra.

Throughout the past decade, Mr. Markham has performed at The Meyerhoff Symphony Hall with The Baltimore Symphony Orchestra under the baton of Nobuo Uematsu, composer of the soundtracks for the Final Fantasy Games. He has also sung at Carnegie Hall, The Boston Symphony Hall, and the Jackie Gleason Theatre. He has been active in the musical theatre scene for over a decade directing, accompanying, and acting in theaters throughout Pennsylvania and Maryland. Mr. Markham has most recently been seen in South Pacific with The Harrisburg Symphony Orchestra, as “Jimmy” in Reefer Madness, “Peter” in Bare: A Pop Opera, and as “Chip” in The 25th Annual Putnum County Spelling Bee, for which he was also the music director and whose cast received a nomination by Broadway World for Best Ensemble. He has also performed onstage with the Peabody Opera in Mozart’s Die Zauberflöte and  Cosi fan tutte, Verdi’s La Traviata, and Leoš Janáček’s The Cunning Little Vixen.

Mr. Markham is currently the Artistic Director and Conductor of The Central Pennsylvania Womyn’s Chorus, and a co-founding member of Allegro con Fuoco, a keyboard duo with Tyler A. Canonico, and proudly serves as the Director of Music and Organist at St Stephen’s Episcopal Cathedral in Harrisburg, Pennsylvania. 

Clergy & StaffCindy Harbert

Administrator | Email:

Cindy Coombs Harbert joined the staff at St. Stephen’s Episcopal Cathedral in 2017.  Most of Cindy’s professional career has been centered around non-profit administration.  Cindy holds a BA in social work and education from West Virginia Wesleyan College and has completed graduate coursework in counseling at Messiah University. The mother of two adult children, she enjoys traveling, volunteering in the community, watching field hockey, and exploring new places that she hasn’t visited before.

Clergy & StaffMichael Nailor


Michael was born and raised in Mechanicsburg, PA as a member of First Evangelical United Brethren (United Methodist) where he was active throughout childhood and as a young adult.  He came to the Episcopal Church while he was in college at the University of Pennsylvania.  The pioneering women of the “Philadelphia Eleven” had just been irregularly ordained and the church was struggling with the role of women in leadership. Michael was drawn to a church that was willing to deal with – sometimes successfully, sometimes not – the important social justice issues of the day. 

Agreeing to disagree but still staying in communion around the Holy Table appealed to this English teacher and debate coach throughout his 41-year career in education.  Michael serves the Diocese of Central PA as a deacon at St. Stephen’s Cathedral as he has since his ordination in 2018. He also works at the Philadelphia Episcopal Cathedral.

Clergy & StaffAmy Welin

Dean | Email:

The Very Rev. Dr. Amy D. Welin has been serving as the Dean of St. Stephen’s Episcopal Cathedral since August 2017.

Prior to her priestly ordination, Amy worked as an instructor of medieval and world history, an insurance claims processor, and a pastoral associate in a large mid-western church. Before accepting the call  of the Cathedral Church of St. Stephen in Harrisburg, she served a variety of parishes in the Episcopal Church in Connecticut, as a member of the Standing Committee and the Chapter of Christ Church Cathedral.

One of the founding members of the Episcopal Clergy Association in Connecticut (ConnECA), and a prior board member of the Network of Episcopal Clergy Associations (NECA), Amy devotes her energy to issues of clergy and parish wellness.

Married to Greg Welin, who is also an Episcopal priest, and mother of four young adults, Amy likes to garden and practice yoga in her free time.